Allama Ismail Haqqi رضی اللہ تعالٰی عنہ writes in the ending of Swab Mulk's commentary. "Imam Ghazzali رضی اللہ تعالٰی عنہ states, "The Holy Prophet صلی اللہ علیہ وسلم bas the power to travel the earth accompanied the souls of his Sahaaha. Many Friends of Allah عزوجل bave seen him (do this). - Tafseer Roohul-Bayaan.

Allama Jalaaluddin Suyuti رضی اللہ تعالٰی عنہ writes, It is proven from the Ahadith and traditions that Rasoolullah صلی اللہ علیہ وسلم keeps an eye on his Ummah's actions throughout the earth. makes istigfaar for their sins and dua for their afflictions to be removed. He grants them barkat and attends the janaazah of a virtuous person who dies from his Ummah -lntibaahul-A21riyafi Hayaati/-Auliya. Pg. 7.

Imam Ghazzaliرضی اللہ تعالٰی عنہ writes, "Those with insight of the heart see the prophets and angels while awake and even speak to them." - Al-Munqis: minad-Dalaal.

bnam Jalaaluddin Suyuti رضی اللہ تعالٰی عنہ writes, "If people bold the belief that the soul of Rasoolullah صلی اللہ علیہ وسلم or his likeness attends gatherings wherein the Quran is recited. Ramadaan is concluded or Meelad Sharif is read, it is permissible." 3.50 - Sharah- Sudoor.

Maulana Abdul-Hayy رضی اللہ تعالٰی عنہ states that a person who was a Naath reciter used to smoke huqqa. He saw a dream in which Rasoolullah صلی اللہ علیہ وسلم said to him. "I attend the gathering in which you recite Maulood Sharif but immediately leave it when buqqa is brought." - Taraweehul-Jinaati bi Tashreehi Hukmi Shurbid-Dukhaan

These extracts prove that the vision of Rasoolullah صلی اللہ علیہ وسلم is fixed on every particle of the creation at all times. He attends gatherings of Tilaawat, Meelad Sharif, Neat-recitals and the janaazahs of especially the virtuous with his blessed physical self.

Commentating on the following ayat of Surah Fatb, Verse 8, “انا ارسلنک شاھدا”Allama Ismail Haqqi رضی اللہ تعالٰی عنہ writes, "Due to the fact that Rasoolullah صلی اللہ علیہ وسلم is the first creation, he is therefore the witness to the oneness of Allah عزوجل is seeing all things that came into existence and reality from non-existence. e.g. souls. bodies, minerals, the plant kingdom, animals, angels, humans. etc. This is because no secret or wonder that can possibly be attained by the rest of creation may be bidden to him."'~2 - Tafteer Roohul-Bayaan

He further states, "Rasoolullah صلی اللہ علیہ وسلم witnessed the creation of Hadrat Adam علیہ السلام, his sajda being made, his leaving Jannat on the error, the acceptance of his tauba and all events that occurred with him until the end. He also witnessed the birth of Iblees and whatever took place with him." ^3.53 Ibid

From this, we Call deduce that before coming into the realm of physical being, the Holy Prophet صلی اللہ علیہ وسلم was witnessing every affair of all creation.

Tafseer Roohul-Bayaan continues further on, "Some spiritual luminaries (Akaabireen) have said that the soul of the Holy Prophet صلی اللہ علیہ وسلم is with every virtuous person and is what is meant by "Ar_Raqeebu.Al-Ateed. When the constant concentration of the Holy Prophet صلی اللہ علیہ وسلم was removed from Hadrat Adam علیہ السلام, only then did he forget, ensuing the result of his forgetfulness. A Hadith states that when a fornicator makes zina, Imam escapes from him." 3.54.

Allama Ismail Haqqi رضی اللہ تعالٰی عنہ writes that here, the Attention of Mustapha صلی اللہ علیہ وسلم is what is meant by Irnaan. Meaning, whatever good deed a mu'min achieves is through the barkat of Rasoolullah's صلی اللہ علیہ وسلم attention, and any sin committed is due to his disengagement of concentration."

This clearly proves that is Haazir & Naazir.

lmam-e-Azam Abu Hanifa رضی اللہ تعالٰی عنہ states, "(Ya Rasoolullah رضی اللہ تعالٰی عنہ )

Whenever I listen, I hear onIl your remembrance, and when I look, I am able to see nothing besides you." 3.55- Qaseedo Nu'moan.

While living in Kufa.Jmarn Abu Hanifa رضی اللہ تعالٰی عنہ sees the Holy Prophet صلی اللہ علیہ وسلم everywhere.

Section 4

PROOFS OF HAAZIR & NAAZIR

FROM BOOKS OF THE OPPOSITION

Explaining the ayat, "An-Nabiyu Aulaa bil Mu'mineen min anfusihim," Maulwi Qasim Nanautwi writes, "The closeness Rasoolullah صلی اللہ علیہ وسلم possesses with his Ummah is a closeness not possessed by the Ummah with even their own lives. This is because 'aula' means more near {aqrab]." - Tchxeerun-Naas, Pg. 10

After giving an example of a fire and a piece of coal, Maulwi Ismail Deh1wi writes, "When the seeker's nafs is pulled into the depths of the Oneness of Allah عزوجل. (ahdiyyat) by the merciful waves, a voice from it is heard saying, "Anal.Haqq" and "Laisa fi Jubbati Siwallah". This condition is attested to by the Hadith-e­Qudsi, “کنت سمعہ الذی یسمع بہ و بصرہ الذی یبصر بہ و یدہ التی یبطش بھا” and in another narration, “لسانہ الذی یتکلم بہ” Translation of Siraate-Mustaqeem, Pg. 13. Hidayat

This extract significantly proves that when a person becomes annihilated (fanaa) in Allah عزوجل, he begins to see, hear, touch and speak through Divine power. Meaning, he sees everything of the world and touches and holds every far and near object. This is the meaning of Haazir & Naazir. When this is the level of an ordinary individual's annihilation in Allah عزوجل. can you imagine the Leader of all Creation's? Thus, Rasoolullah صلی اللہ علیہ وسلم is proven to be Haazir & Naazir more effectively in this.