CHAPTER TWENTY-ONE

KEEPING NAMES LIKE ABDUN-NABI (SERVANT OF THE PROPHETصلی اللہ علیہ وسلم), ETC

To keep names like Abdun-Nabi, Abdur-Rasool, Abdul-Mustapha, Abdul-Ali, etc. is permissible. Similarly, to call yourself the servant (banda) of the Holy Prophetصلی اللہ علیہ وسلم is also allowed. This is proven from the Quran, Hadith and rulings of the Jurists. However, there are some people who refute this.

IN PROOF OF DOING SO

The Holy Quran states, "And make Nikah of those who have not married, and your slaves and slave-girls who are virtuos.,21.1- Surah Noor, Verse 32

Here, 'Ibaad' supplements (muzaaf) the pronoun 'Kum', meaning "Your Slaves."

"(O My Beloved صلی اللہ علیہ وسلم) Say: "O my slaves who have been oppressive upon themselves, do not be hopeless of Allah’sعزوجل mercy "21.1a - Surah Zumr, Perse 53

There are two possibilities that arise from "O my slaves",

1. It is either Allahعزوجل saying it,

2. Or the Holy Prophetصلی اللہ علیہ وسلم.

In the second case, 'Ibaadu Rasoolillah صلی اللہ علیہ وسلم is meant, meaning the Holy Prophet’sصلی اللہ علیہ وسلم slave and Ummati. The second meaning has also been adapted by the pious. Maulana Rumi رضی اللہ تعالٰی عنہ states, "The Prophetصلی اللہ علیہ وسلم has made the entire creation his slaves. Read the Quran and you will find 'Ya Ibaadi' (O my slaves ...)." - Mathnawi Sharif

Haaji Imdaadullah Muhaajir Makki رضی اللہ تعالٰی عنہ states, 'Ibaadullah' (servants of Allahعزوجل) can be called 'Ibaadur-Rasool' (servants of the Prophetصلی اللہ علیہ وسلم). The Holy Quran slales, "Qui Ya Ibaadi." The pronoun in 'Ibaadi' (my slaves) returns to the Holy Prophetصلی اللہ علیہ وسلم " - Rlsaala Nafkhaa Makkiya, Translation of Shamaaime-Imdaadia, Pg.135

Maulwi Ashraf Ali Thanwi translates this ayat as, "(0 Muhammadصلی اللہ علیہ وسلم) Say, "O My slaves ...”

With reference to Riyaadun-Nudrah, etc, Shah Waliullah رضی اللہ تعالٰی عنہ records that Hal Umar رضی اللہ تعالٰی عنہ said while he was on the mimbar, "I accompanied the Holy Prophetصلی اللہ علیہ وسلم his servant (banda) and attendant (khaadim).,,21.4 - Izaalatul-Khijaa

Discussing the incident when Hadrat Abu Bakr رضی اللہ تعالٰی عنہ bought Hadrat Bilaal رضی اللہ تعالٰی عنہ brought him to Rasoolullah’s صلی اللہ علیہ وسلم court, Maulana Rumi states, "He said, '" both are slaves of your court. I free him before you." - Mathnawi Sharif

Allama Haskafi رضی اللہ تعالٰی عنہ quotes the lineage of his teacher in the following words, narrate this from our Shaikh, Abdun-Nabi Khaleeli رضی اللہ تعالٰی عنہ “21.6 -The Khutba of Durre-Mukhtaar

This establishes that the teacher of Allama Haskafi رضی اللہ تعالٰی عنہ was named Abdun-Nr (the servant of the Prophetصلی اللہ علیہ وسلم). In the eulogy (marsiya) of Rashid Ahm Gangohi, Maulwi Mahmood Hasan Deobandi writes, "Acceptance is this are being accepted should be in this manner. His (Rashid Ahmed's) black sIal (ubaid) has the title ofYusuf-e-Thaani."

This shows that the dark and black slaves of Maulwi Rashid Deobandi hal' been given the title of Yusuf-e-Thaam by his followers. In short, supplementin the word 'Abd' (slave) to someone besides Allahعزوجل is proven from the Qurun Hadith, books of Fiqh and even from the opinions of the opposition. Arabs also generally say "Abdi" (my servant).

Another book of the opposition, Taqwiyatul-Imaan, states that keeping name; like Ali Baksh, Peer Baksh, Ghulaam Ali, Madaar Baksh, Abdun-Nabi, etc. ii polytheism (shirk). However, the paternal family-tree of Maulwi Rashid Alune is recorded as "Maulwi Rashid Ahmed, son of Maulana Hidaayat Ahmed, sic Qaadhi Peer Baksh, s/o Ghulaam Hasan, s/o Ghulaam Ali. His maternal lineage is "Rashid Ahmed, s/o Kareemun-Nisaa, daughter of Farid Baksh, sic Ghulaam Qaadir, s/o Muhammad Saalih, s/o Ghulaam Muhammad.?, Tazkiratur-Rashid. Part 1, Pg. J 3

Deobandis are asked whether the family Buzurgs of Maulwi Rashid Ahmed are Mushriks and Murtads or not? If they aren't, why not? If they are, is tile' offspring of a Murtad considered legitimate?